"The slowness of one section of the world about adopting the
valuable ideas of another section of it is a curious thing and unaccountable.
This form of stupidity is confined to no community, to no nation; it
is universal. The fact is the human race is not only slow about borrowing
valuable ideas — it sometimes persists in not borrowing them
Take the German [Masonry] stove, for instance — to the uninstructed stranger it promises nothing; but he will soon find that it is a masterly performer. The process of firing is quick and simple. At half past seven on a cold morning one brings a small basketful of slender pine sticks and puts half of these in, lights them with a match, and closes the door. They burn out in ten or twelve minutes. He then puts in the rest and locks the door, and carries off the key. The work is done. He will not come again until next morning. All day long and until past midnight all parts of the room will be delightfully warm and comfortable.
Americans could adopt this stove; but no, we stick placidly to our own fearful and wonderful inventions of which there is not a rational one in the lot. The American wood stove, of whatsoever breed, is a terror.
There can be no tranquility of mind where it is. It requires more attention than a baby. It has to be fed every little while, it has to be watched all the time; and for all reward you are roasted half your time and frozen the other half. It warms no part of the room but its own part; it breeds headaches and suffocation, and makes one’s skin feel dry and feverish; and when your wood bill comes in you think you have been supporting a volcano.
Consider these aspects of the Masonry stove. One firing is enough for the day; the cost is next to nothing; the heat produced is the same all day, instead of too hot and too cold by turns; one may absorb himself in his business in peace. Its surface is not hot; you can put your hand on it anywhere and not get burnt, yet one is as comfortable in one part of the room as another." - Mark Twain, "Some National Stupidities", 1891