When Christians talk of self-defense and their reaction to violence in general,
they frequently speak of turning the other cheek. While I would not attempt to
dissuade someone from that point of view I have always been against that type
of pacifism in the face of violence – particularly in the case of deadly
violence. In the extreme example of self-defense against someone who wants to
kill you – people who advocate turning the other cheek advocate throwing
away God’s gift of life or worse yet not defending those you love when
their lives are threatened. That I could not do, after all Christ Himself said:
“Greater love has no one than this, that he lay down his life for his friends.” John
15:14
Also, according to the Old Testament people are allowed to defend against thieves.
“If a thief is caught breaking in and is struck so that he dies, the defender
is not guilty of bloodshed” Exodus 22:2
Trying to steal the rest of your life – or the lives of your loved ones – is
certainly stealing from my point of view.
For those of you who will say we should turn the other cheek and depend upon
the police or government, to defend us from deadly threats or criminal activity – would
you bet your life on it? Is paying someone else to defend you and yours somehow
more honorable and Christian? Even if the police just happen to be in the area
at the critical moment, the courts have determined that government has
no duty
to defend any particular citizen. Please read that sentence again! This
may seem hard to believe, but it is from an appellate court decision in the case
of Warren
v. District of Columbia circa 1981. A group of women were attacked in their
home and called the police for help. The police failed to respond and for the
next
14 hours these women were under the direct control of the brutal intruders. The
women later sued, but the court found in favor of the government under the fundamental
principle of American law that a government and its agents are under no general
duty to provide public services, such as police protection, to any individual
citizen. Most people have no idea that this is the case. You cannot depend upon
the government to protect you. If you don’t believe me look up the case
for yourself.
Why, you may ask, would I want to write about this? It may seem far removed from
our church today. However, there have been a number of cases lately where churches
have been the target of violent and deadly attacks. In just about all of them
the people there were probably under the assumption that they were immune from
these attacks. A few recent examples of these attacks are the Tennessee Valley
Unitarian Universalist Church in Knoxville, Tennessee where two congregants were
killed
in
July
of 2008, The New Life Church in Colorado Springs, Colorado where another two
were killed
in
December of 2007 (this church had armed guards so they were prepared for something
to happen), thus only two members were killed. The First Congregational Church
in
Neosho, Missouri where three were killed in August of 2007, the shooting at The
Ministry of Jesus Christ Church in North Baton Rouge, Louisiana in May of 2006
where
fie were
killed, and the shooting at the Living Church of God in Brookfield, Wisconsin
where
seven were killed
in March of 2005. I could go on but I think my point has been made.
Whatever the reason for the attacks our course is clear: we, as Christians, must
defend ourselves and our church against such attacks by whatever means available.
This has been how some of these shootings were stopped. In one case the shooter
was subdued by members of the congregation, in another the shooter was killed
by a member of the congregation who was serving as a guard. In the others the
shooter killed himself or just left the church when he was “done” with
the shooting. Which outcome would you prefer to see? The shooter subdued or killed
by the congregation or to be allowed to shoot until he is “done?” I
prefer one of the first two options.
Am I advocating armed guards at our church? I am not, I just want people to know
that it can happen and we can and should be prepared to defend ourselves – to
throw the good book at our attacker! After all, when protecting one's family
or neighbors, a Christian is unselfishly risking his or her life for the sake
of others. How can that be a bad thing?
Let us look at turning the other cheek, as Jesus says: “If someone strikes
you on the right cheek, turn to him the other also.” Matthew
5:39
Yet even Jesus did not do this in the literal sense! When he was struck in the
face by one of the officials while being questioned by the high priest he does
not turn the other cheek. Instead he says:
“If I said something wrong, testify as to what is wrong. But if I spoke
the truth,
why did you strike me?” John 18:23
We can see too from his actions that Jesus himself was not completely non-violent.
After all, he did go after the moneychangers in the temple with a whip!
“In the temple courts he found men selling cattle, sheep and doves, and
others sitting at tables exchanging money. So he made a whip out of cords, and
drove
all from the temple area, both sheep and cattle; he scattered the coins of the
money changers and overturned their tables.” John 2:14-15
If someone came after you with a whip and overturned your tables and generally
made a wreck of the area, would you say that was non-violence? No you’d
probably call the police and want him taken away! Was Jesus turning the other
cheek in this case? I think not. He saw a wrong and righted it through violent
means. Also, prior to his crucifixion, Jesus revealed to his disciples the hostility
they faced in the future and gave them the following advice:
“But now, whoever has a purse, let him take it, and likewise a wallet.
Whoever
has none, let him sell his cloak, and buy a sword.” “The disciples
said, ‘See, Lord, here are two swords.’ ‘That is enough,’ he
replied.” Luke 22:36 & 38
He asked if they had weapons. When they said they did he did not rebuke them,
but instead said they had enough. To me this is proof that they were allowed
to defend themselves if needed.
Later, when Jesus is betrayed by Judas at the Garden, Peter draws his sword and
asks,
“Lord, should we strike with our swords?” Luke 22:49
He apparently does not wait for an answer and strikes Malchus, the servant of
the high priest and cuts off his ear. This does not make Jesus happy and he says:
"Put your sword away! Shall I not drink the cup the Father has given me?" John
18:11
And [a parallel verse] from Mathew:
“Put your sword back in its place,” Jesus said to him, “for
all who draw the sword will die by the sword. Do you think I cannot call on my
Father,
and he will at once put at my disposal more than twelve legions of angels? But
how then would the Scriptures be fulfilled that say it must happen in this way?” Mathew
26:52-54
Note that Jesus does not rebuke Peter for trying to defend Him. He rebukes him
for trying to change what must happen, the pre-ordained future that God has laid
out for Jesus. Despite the appearance of their being outnumbered by the others,
Jesus says He could call in more than 12 legions (a legion is 1,000) of angels.
This would easily overpower the group of people there to assist in and/or view
the arrest of Jesus. In Mathew’s version He does say that those who draw
the sword will die by the sword, but is that an admonition against all use of
weapons to defend oneself? The people coming to arrest Jesus were not threatening
His life at that point, so Peter really had no justification for violence against
them.
This being said, it is clear to me that defending Christianity using violence
is not allowed. If your religion is being attacked or you are being attacked
for your religion, you are not allowed to use force. In fact, I believe that
this is the true meaning of turning the other cheek. True Christians do not attack
people who attack their faith. They turn the other cheek – they take the
abuse of their faith. For example, Stephen does not fight back or even try to
escape when he was stoned for his testimony about Jesus.
While they were stoning him, Stephen prayed,
"Lord Jesus, receive my spirit." Then he fell on his knees and cried
out, "Lord,
do not hold this sin against them." Acts 7:59-60
And Jesus says that Christians will be persecuted to the end.
“All men will hate you because of me, but he who stands firm to the end
will be
saved.” Mathew 10:22
Of course it is a personal decision to defend yourself or others. However, in
a fallen world like ours, we all need to think about these things ahead of time
so that we have an idea what course we may take if we are ever put into the position
of having to choose. It’s too late to do much thinking at that point, that
is the time for action. - Tim P.
